Livelihoods

Life by the Maguri Beel

This photo essay showcases the richness of the Maguri Beel, a swampy area in Assam.

Author : Usha Dewani

Two rivers – the Dibru and the Lohit - flow along together and meet a third - the Brahmaputra. This vast patch of land they give birth to is a treasure trove for wildlife and the Dibru Saikhowa National Park is located right there. To its south, exists a vast expanse of swamps and marshes interspersed with sandy islands.

The fishermen who live around this place have a name for it. They call it a beel. A long time ago, this beel had plenty of Magur, a kind of catfish. This gave birth to the name the Maguri beel. But that is not all; the Maguri beel gives life to many others.

The Maguri Beel's location. It is to the southeast of Dibru Saikhowa National Park in Tinsukia district of Upper Assam
Deep where the Dibru meets her, shallow for the rest, Maguri is a symphony of movement and stilness

The Maguri beel is unique. It opens itself to the river Dibru at one point, which makes it a combination of both still and moving waters.

'Rohu' and 'Katla' are common delicacies Maguri has in plenty

Both riverine and wetland kinds of fish are found here.

The flow of river into Maguri lends opportunity for a variety of life to thrive

Plants, insects and fish; the beel has a place for all.

They say snails love to be around human beings. Maguri creates perfect space for the mutual love to bloom

Snails, which are found in plenty are considered a delicacy. Picking them from the lake is a part of the daily routine of the women that live here. 

Food, fodder, firewood- the beel is a generous giver!

The beel has been the main source of food and sustenance for the people who live around it. It nourishes, sustains and protects life in myriad ways.

These patches of land or 'Chapori' as the fishermen call it also serve as grazing grounds for the cattle and for preparing the first batch of rice seedlings called 'Bidhan'

After the monsoons, the receding waters give rise to patches of swampy land. Fishermen live in these temporary spaces even using them to sort their day’s catch until the rains inundate the place again next season- nature’s own hide and seek.

These distant guests help Maguri maintain life and movement in her waters

In winters, the beel gets visitors from far-away lands. These migratory birds keep the beel’s water flowing preventing it from becoming another mosquito breeding ground.

'Poka dhanor maje maje soru soru ali, Oi soru soru ali. Alit pori geet jure jake jaak balimahi' is an evergreen Assamese song describing the golden crops in the harvesting month 'Aghon' and the Balimahi singing away its glory in the paddy fields

Common wagtail or Balimahi as it is locally called, is among the first birds to make its way to the beel. Its arrival announces the end of the floods and the impending arrival of the other migratory birds around September and October. Like many other birds, it feeds on small fish and insects- a natural vector protection for the people who live around here. The mosquito nets find another use though.

The mosquito net is a fisherman's easier option

The mosquito nets are cheaper than the fishing nets and easier to find. The fishermen get hold of these from the nearby tea gardens that use these as bags for the tea leaves. Unlike the fishing nets designed for the purpose, the mosquito nets are destructive. Nothing can escape this fine web of plastic that takes away fish eggs and other aquatic life.

This maze is made by splitting cane or bamboo, sometimes with a trap kept to lure the fish- a very common method because there is no need to guard these. The fishermen can put the trap and pull out whenever they wish

Traditionally, fish are caught using cane barriers. These allow the small fry to slip through, thus ensuring the future of the species.

Boats awaiting passengers

Today, the lake is threatened by the very factors that contribute to its beauty. Excessive fishing using fine-mesh mosquito nets and increased tourism are upsetting this area’s delicate balance.

When what we have is not enough

Silt brought in after the floods, blocks parts of the river channel, thereby creating semi-dry patches of land. People have started filling this with sand or garbage. They get a piece of land while the beel loses a part of its body.

Along with the trees goes the soil cover!

Illegal timber cutting adds to the beel’s woes.

The father prepares his son for the future

The lives of the people are so closely woven together with life in the beel; survival skills are an essential part of a child's education. As the legacy is passed down from one generation to the next, questions on the survival of beel linger unanswered.

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