Springing back to life

In popular imagination, steeped in consumer culture, the hills are exotic and aesthetically sublime places to find solace away from busy urban life. This kind of imagination conveniently ignores and de-contextualizes the hills and the problems they face today. The Himalayas, often known as the Water Tower of Asia, are revered because many of the world's important rivers originate from them. However, Himalayan states are not untouched by water problems and the overarching effects of climate change, which respect no borders.

A climate crisis seems to be brewing in the Himalayas as many recent studies indicate - that it holds less water than previously estimated. There has been a glacial retreat in the Hindu Kush Himalayan region and as estimated, the region is likely to lose 90% of its snow and ice by the year 2100. The problem of water manifests in Himalayan states with the drying up of springs, the major source of water supply for its people's domestic and livelihood needs. The issue of disappearing springs is quite severe and is very much a part of the groundwater crisis that India is grappling with.

Going by the UNDP’s estimate, about 260,000 springs provide 90 per cent of the drinking water sources in Uttarakhand. Many perennial springs have become seasonal, others have dried up and many now have a decreased rate of discharge, all of which are causing drinking water shortages. Surendra Negi attributes land use changes (ecological degradation) along with changes in rainfall patterns (especially reduced winter precipitation) for the present condition of springs in the region. The intensity of water shortage is felt the most by the community in the lean period of May-June.

Within springshed management, recharge areas are identified through the use of simple field based hydrogeology and community knowledge, thereby creating a local cadre of para-hydrogeologists and deploying appropriate recharge measures with the help of the community to recharge springs.

On our arrival at a village named Kumati, we met Anand Joshi, a local resident who has been involved in the whole springshed exercise with CHIRAG. He walked us through the recharge area, effortlessly explaining the purpose of the recharge structures such as khanti (contour trenches), khaal (pond), in the local language Kumaoni.

In the next village, we met the flamboyant Prema Bhandari, member of the Saraswati Swam Sahayata Samuh who explained the geology of the mountains by breaking down every concept to us effortlessly. While speaking to us, Prema also recollected her memory of her second day of marriage when she had to offer her prayers to the Kulgarh naula, perform certain rituals and remove the mukut (crown) that is worn by the bride on the wedding day.

Naulas are small temple-like structures designed to collect water from subterranean seepages or springs, catering to the domestic water needs of local communities. For centuries, naulas have been common pool resources, central to the lives of the people living around them. They are remnants of distinguished local architectural and ecological knowledge which is slowly withering away with each generation and with heavy out-migration.

While speaking of the challenges, Sarita Bhandari, the head of the local water user group, shared her account of struggle in undertaking the work in the catchment area, which fell under private land owned by people belonging to Singoli village. As a result, acquiring an NOC for carrying out recharge activities became difficult as inhabitants of Singoli (most of them had migrated to Haldwani) feared that their land might get confiscated. The women of the samiti gradually took the lead and convinced the owners of the land, making them understand the importance of these activities in spring revival. Moving past these challenges and having acquired lessons on local hydrogeology, today, these women conduct training sessions for other samitis and present their cases in multiple occasions at the local as well as state level.

The existence of civilizations around water is a testament to its indispensability for all life on Earth. Himalayan settlements such as these, where reverence for water is deeply embedded in the psyche and practices of its people, are no exception to this. Therefore, it becomes relevant to understand the relationship between watersheds, aquifers and springs in designing and planning spring rejuvenation and recharge with the community at every step. In the present context of the Himalayan water crisis, the demand for springshed management is only growing and organisations like CHIRAG are demonstrating an effective emulative community based model to combat the existential threat to springs, the lifeline of these mountains.

This article has been republished with permission from The Water Practitioners Network. View the original here.